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Jean-Paul Sartre is usually obvious because the imperative public highbrow, yet this was once no longer continuously the case. until eventually the mid-1940s he was once now not so famous, even in France. Then by surprise, in a really brief time period, Sartre turned an highbrow star. How will we clarify this amazing transformation?

The Existentialist Moment retraces Sartre?s profession and gives a compelling new clarification of his meteoric upward thrust to repute. Baert takes the reader again to the complicated and demanding interval of the second one global conflict and its fast aftermath and exhibits how the original political and highbrow panorama in France at the present helped to propel Sartre and existentialist philosophy to the fore. The e-book additionally explores why, from the early Sixties onwards, in France and somewhere else, the curiosity in Sartre and existentialism finally waned. The Existentialist Moment ends with a daring new thought for the examine of intellectuals and a provocative problem to the common trust that the general public highbrow is a species now close to extinction.

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30. L’Humanité (20. 01. 1945). 31. ‘Maurras, l’assassin vivra! ’ 32. ‘un verdict d’indulgence’. L’Humanité (26. 01. 1945). 33. For an intensive dialogue of the rigors and the arguments invoked, see, for example, Assouline (1986); Kaplan (2000); Sapiro (2011, pp. 568–688); and Watts (1998). 34. ‘Mais les idées ne sont pas des jouets. Elles blessent et, souvent, elles tuent. ’ (Le Figaro 20. 01. 1945). 35. ‘Sinistre histoire d’un malheureux qui, sans presque s’en apercevoir, glissa du plan de los angeles littérature sur celui des faits. ’ (Le Figaro 20. 01. 1945). 36. ‘Maurras semble ne s’être jamais soucié de savoir si ce qu’il écrivait pouvait avoir des conséquences concrètes. ’ (Le Figaro 26. 10. 1945). 37. Sapiro (2011, p. 573). 38. Watts (1998, p. 26); Rubenstein (1990, p. 154–5). 39. Kaplan (2000, pp. 160–9). forty. Le Figaro (27. 01. 1945). forty-one. strive against (25. 01. 1945). forty two. strive against (20. 01. 1945). forty three. Assouline (1986, pp. 56–9). forty four. Kaplan (2000, pp. 160–9). See additionally the vibrant description in Le Figaro (20. 01. 1945). forty five. Cointet (2008, pp. 386–7). See additionally Le Figaro (20. 01. 1945). forty six. ‘D’autant plus qu’on voyait trop bien vers quels crimes et vers quels châtiments leurs éloquentes excitations avaient poussé de pauvres crédules. (…) automobile, dans les lettres, comme en tout, le expertise est un titre de responsabilité. ’ (de Gaulle 1959, p. 115). forty seven. strive against (24. 10. 1944). forty eight. Le Figaro (30. 12. 1944). forty nine. Le Figaro (20. 01. 1945). 50. ‘un écrivain et critique littéraire de expertise’ (L’Humanité 20. 01. 1945). fifty one. Kaplan (2000, pp. 176–7); Winock (1988, pp. 380–8). fifty two. Le Figaro (30. 12. 1944). fifty three. Sapiro (2011). fifty four. Watts (1998, pp. 24–5). fifty five. Judaken (2006, pp. 1–146). fifty six. ‘Je donne mon sang pour los angeles France. Rien ne serait plus agréable et plus glorieux pour moi. ’ (Le Figaro 28. 01. 1945). fifty seven. wrestle (20. 01. 1945). fifty eight. Watts (1998, pp. 27–8). fifty nine. Assouline (1986, pp. 42–3). 60. Watts (1998, pp. 40–1). sixty one. Kaplan (2000, p. 152). sixty two. strive against (01. eleven. 1944). sixty three. wrestle (24. 10. 1944). sixty four. Le Figaro (24. 10. 1944). sixty five. wrestle (30. 12. 1944); L’Humanité (30. 12. 1944). sixty six. ‘corrupteur salarié de l’opinion française’ (L’Humanité 30. 12. 1944). sixty seven. Watts (1998, p. 52). sixty eight. Watts (1998, p. 43); Jennings (1993b, p. 18). sixty nine. evaluate with Jennings (1993b, pp. 12–15). 70. Le Figaro (24. 10. 1944). seventy one. Lindenberg (1993, pp. 140ff). seventy two. Le Figaro (30. 12. 1944). seventy three. ‘Toute los angeles vie (…) j’ai lutté avec ardour contre le péril allemand. Je l’ai dénoncé quand personne ne voulait y croire. ’ He argued that, after the defeat, help for Vichy was once the best choice. (Le Figaro 26. 01. 1945). seventy four. Jackson (2009, pp. 40–3). seventy five. Judt (1992, pp. 49–50). seventy six. Judt (1992, pp. 60–1). seventy seven. Sapiro (2011, p. 582). seventy eight. Brasillach (1942). The ‘little ones’ refers to Jewish young children. See additionally Kaplan (2000, pp. 166). seventy nine. Judt (1992, pp. 62). three highbrow DEBATES round the PURGE: accountability, PURITY, PATRIOTISM The highbrow weather instantly following the liberation within the past chapters we realized that in the conflict the concept of the writer’s accountability speedy turned a key point within the rhetoric of Resistance intellectuals, particularly with regards to their struggle opposed to collaborationist intellectuals.

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